Wilma Derksen
  • Home
  • Parker
  • Candace's Story
  • Writing Course
  • Writer
  • Coach/therapist
  • Mother of a Murdered Child
  • Forgiveness Practitioner
  • Spiritual Pilg
  • Accidental Artist
  • About
  • Contact
  • Turquoise
  • Zoom
  • Blog

Candace Story - 12

2/7/2026

0 Comments

 

Candace becomes a story....

As we were lingering at the dinner table, Odia's friend came calling and just as they were leaving to spend the evening together, her friend said something about the Candace jokes that were circulating in the school.

“Candace jokes?” I asked. Both girls shot out of the house.

But I wouldn’t let it rest…. When Odia came home later that evening, I asked about it and she admitted that there were Candace jokes floating about the school.

"How many jokes are there?"

"Two."

"Are they about our Candace?"

She looked away.

"Would they hurt Candace?"

She continued to look at the wall.

"Would they hurt us?"

She nodded.

"Do they hurt you?"

"Yes."

By her guarded response, I knew that this was too big a burden for a little girl,  she needed to share….

"Does the joke make fun of Candace?"

She nodded.

"Odia, tell us, please, we can take it.”

She took a deep breath.  "What did the Derksens get for Christmas?’"

I waited.

She paused. "Candy in a box."

I felt the edge of a cold steel blade slit my heart— not so much for myself but for the young face in front of us putting on such a brave fight for control.  She told us the other joke, and it was much the same.  She looked shredded.

I glanced at Cliff for a response, but I could tell he was groping for words too.
 
"Odia,” I said softly. “There are always going to be people around us who will try to make light of something that is uncomfortable.  It hurts…. “


She lowered her eyes and nodded.

Cliff's eyes were saying, "Wilma, be careful. Don't push her over the edge."

I continued, "Candace was hurt, and we are being hurt, too.  We just have to remember to be kind to everyone, sometimes they don’t know what they are doing."

She nodded. 

I wanted to give her something more, but it wasn't easy trying to turn this one around.
Suddenly I had an idea.  "You know that people make those kinds of jokes about people in the news, about important people like Brian Mulroney, Trudeau, Elizabeth Taylor, and Reagan.  Maybe Candace is famous now.  Maybe we can expect this kind of thing now. Let's think of Candace as a star."


She smiled… we all smiled. Candace would have liked to be a star…
.
I couldn’t help but remember…another unsettling conversation …

.
It was the the seven-week search for Candace, when our home had already become a kind of headquarters, with people constantly coming and going. One woman, seeing how overwhelmed I was—trying to host visitors while caring for our two-year-old—had volunteered to stay behind and help.


She truly was a Godsend. Yet I noticed that she was watching me carefully throughout day, especially when the media came and went. When the last two reporters finally left and I closed the door behind them, I turned around and found her standing in the middle of the living room, her eyes wide.

“Who are you?” she asked.

I thought the answer was obvious. She was standing in my house, we had spent the day together, but I patiently explained that I was Cliff’s wife, Candace’s mother.

“No,” she said. “I know that.” She narrowed her eyes slightly. “But who are you—really? There is something different about the way you deal with the media.”

Then I understood what she was sensing. I told her I had recently completed a two-year program in Creative Communications at Red River Community College—a kind of boot camp for journalists—which might explain why I appeared so open and composed with the reporters who came and went.

Her eyes widened. “You’re a writer,” she gasped. “That’s why this is happening.”

“What?” I asked. I couldn’t see the connection.

“You’re going to write a book about all of this someday. That’s what God wants from this.” She seemed delighted by her own insight. “You’re going to write a book.”

I was horrified.

Her implication was that God had orchestrated Candace’s disappearance, so I might one day write a book. She was suggesting that my longing to be a writer was somehow complicit in Candace’s abduction. The thought was repulsive. Damning.

I fled into the kitchen and began making more coffee, needing distance—anything to escape the moment.

Inside, I was seething. I turned immediately toward God. If that is your plan, I said silently, there will be no book for you. I will never write about this.

Even though I wasn't going to write a book, I found myself telling her story. It was a way of staying connected to those who had developed an ongoing interest in hearing her story – and to thank them over and over again for what they had done for us and were continuing to do….

I continued to say yes—to interviews, to church gatherings, to classrooms, to community events.
​
Then after one presentation, one young man waited quietly until the others had stepped awa and introduced himself as an agent from Tyndale House Publishers.



He asked if I had ever considered writing the story down.

I don’t think I answer definitively because not long after, I was invited to submit a proposal to the publisher.

It is one thing to speak about forgiveness in a press conference. It is another to sit alone at your desk and write about the darkest hours of your child’s life. If I was going to put this story into print, I had to wrestle honestly. I had to examine what I believed about suffering, about evil, about God’s presence in places where no parent ever wants to imagine their child.

Before I could write the book, I had to do some theological acrobatics—not to protect God, but to understand Him.

Then I remembered, how Candace had entrusted her life to God; perhaps now I had to do the same, entrust her murder to Him as well —allowing Candace’s life to have whatever impact it might have –   trusting that it would be a good one.

So I started – writing – and it wasn’t easy.  I was working full time, and I had to write at end of day.

Cliff wondered about me. HE said that I went into the study tired but content only to emerge an hour later – red-eyed and exhausted.

I wrote the book –. Sure, it was difficult to forgive the murderer. I was difficult to forgive the police for not looking for her that first night and finding her. But in the end, the hardest thing I had to forgive was myself for not picking her up. I laid it all out….

 It took a year to write – and another year to have it published.

It came out in 1991 as the book, “Have you seen Candace?”
 
Even though the book was based on our experience -   it was really all about Candace.

*****
 
We like to think of ourselves as logical creatures — people who follow evidence, facts, and data. But the truth is, we don’t. We live in stories. We are stories. No other being on earth can create a story—it's truly what makes humans unique.
 
“All that we are is story. From the moment we are born to the time we continue on our spirit journey, we are involved in the creation of the story of our time here. It is what we arrive with. It is all we leave behind. We are not the things we accumulate. We are not the things we deem important. We are story. All of us.​…” ― Richard Wagamese

*****

Even though Candace was no longer alive, she still had a role to play—not only in our lives, but in the lives of many others whose lives were touched by murder and what I came to identify as the Victim offender trauma bond.
​

At first, we didn’t realize her invisible influence – but slowly, it came out.in the most remarkable ways,
It began the moment someone identified her as the perfect victim. She hadn’t lived long enough to make any serious mistakes – yet she had lived long enough to know that she was – someone gifted with the art of connection and love.  Candace was innocent : she  did not deserve to die.

0 Comments

Stonecatcher

2/4/2026

1 Comment

 
​A beautiful friend of mine called me a “stonecatcher.”
What’s that?
This is the story behind the word.

… Bryan Stevenson, author of JUST MERCY,  found an older black woman sitting on the marble steps in the courthouse hallway. He described her as “tired and wore what my sister and I used to call a ‘church meeting hat.’” He recognized her as someone who had been in the courtroom for the resentencing. In fact, he thought he’d seen her each time he’d come to the New Orleans courthouse to defend his clients. He assumed she was related or connected to the family of one of the defendants but didn’t remember them mentioning her.


After the trials, Stevenson found an older black woman sitting on the marble steps in the courthouse hallway. He described her as “tired and wore what my sister and I used to call a ‘church meeting hat.’” He recognized her as someone who had been in the courtroom for the resentencing. In fact, he thought he’d seen her each time he’d come to the New Orleans courthouse to defend his clients. He assumed she was related or connected to the family of one of the defendants but didn’t remember them mentioning her.

She seemed friendly, and when he engaged her in conversation, he found out her real story:

“I’ve seen you here several times, are you related to Mr. Caston or Mr. Carter…” I asked her.

“No, no, no, I’m not related to nobody here… I just come here to help people. This place is full of pain, so people need plenty of help around here.”

“Well, that’s really kind of you.”

“No, it’s what I’m supposed to do, so I do it.” She looked away before locking eyes with me again. “My 16-year-old-grandson was murdered 15 years ago,” she said, “and I loved that boy more than life itself.”

 I wasn’t expecting that response and was instantly sobered. The woman grabbed my hand.

“I grieved and grieved and grieved. I asked the Lord why he let someone take my child like that. He was killed by some other boys. I came to this courtroom for the first time for their trials and sat in there. Those boys were found guilty and…sent away to prison forever. I thought it would make me feel better but it actually made me feel worse.”

She continued, “I sat in the courtroom after they were sentenced and just cried and cried. A lady came over to me and gave me a hug and let me lean on her…I think she was with me for almost two hours. For well over an hour, we didn’t neither of us say a word. It felt good to finally have someone to lean on…and I’ve never forgotten that woman. I don’t know who she was, but she made a difference.”    
       

The woman went on to tell Bryan, “You never really recover, but you carry on, you carry on. I didn’t know what to do with myself after those trials, so about a year later I started coming down here. I don’t really know why. I guess I just felt like maybe I could be someone, you know, that somebody hurting could lean on.”      
      

“When I first came, I’d look for people who had lost someone to murder or some violent crime. Then it got to the point where some of the ones grieving the most were the ones whose children or parents were on trial, so I just started letting anybody lean on me who needed it. All these young children being sent to prison forever, all this grief and violence…people shooting each other, hurting each other like they don’t care. I don’t know, it’s a lot of pain. I decided I was supposed to be here to catch some of the stones people cast at each other.”

When Stevenson heard the woman’s reference to the parable in the Bible about the woman accused of adultery, he recalled a speech he once gave, in which he reminded his audience that in the story Jesus told the accusers, “Let he who is without sin cast the first stone” and that Jesus, full of mercy, forgave the woman and urged her to sin no more. He then had said, “But today, our self-righteousness, our fear, and our anger have caused even the Christians to hurl stones at the people who fall down, even when we know we should forgive or show compassion. We have to be stonecatchers.” 

The woman then said to him, “I heard you in that courtroom today. I’ve seen you here before. I know you’s a stonecatcher, too.”

He laughed and said, “Well, I guess I try to be.”

She answered, “Well, it hurts to catch all the stones people throw.”       

How amazing! The woman goes on to comfort Stevenson. “I’m just gonna let you lean on me a bit, because I know a few things about stonecatching.”


To be a stonecatcher means - . Would I try to understand rather than be quick to judge, to be there with a hug, sometimes without words, a shoulder to cry on, knowing that sometimes it will be hard to offer love when I don’t approve of their actions, that it will be uncomfortable, it may even hurt. It will require letting go of my own self-righteousness, and the acknowledgement of my own sinfulness. It may mean stepping outside my privileged world and getting messy. But there is a great need. How transformational in a life this kind of compassion could be, because it is the kind of unconditional love that God offers even the worst of sinners, and that has the potential for the kind of change that causes the sinner to turn from their sin.  

The Stevenson challenge....We live in a culture that seems to be all too ready to find fault, to blame and shame, to point fingers, to express outrage, to jump to a verdict from a sound bite without full discovery of the truth. In this harsh environment, it is my prayer that we as Christians, like the woman at that New Orleans courthouse, can ask God to make us stonecatchers. It may be to catch small pebbles or big rocks. But we’ve been empowered to do it by the Spirit of God. And what a difference we could make. 

Thank you dear Friend -- Love you.

1 Comment

    Archives

    February 2026
    January 2026
    December 2025
    November 2025
    October 2025
    August 2025
    July 2025

    Categories

    All

    RSS Feed

Powered by Create your own unique website with customizable templates.